The poem is all about a poor person who is disappointed with the existing system. The relationship between the developed countries and the developing countries is exploitative in nature as the persona says .... "Let them eat brother" stanza 2-5,first line
The persona also shows how the government leaders are being used by the rich nations as puppets to exploit Africans where by this system portrays or it is a new system of colonizing African countries which is name as neo-colonialism, and is applied by rich nations mostly.
Moreover this poem can be analyzed by considering the following stylistic features and thematic issues:
The impacts of neo-colonialism to developing countries, neo-colonialism refers to the use of economic or political pressure by powerful nations especially their former countries. In a poem a persona tries to show neo-colonialism as the main problem challenging many underdeveloped countries.
LIVE AND LET DIE
Kundi Faraja
One says that
My children are dwarfs
That no one seems taller
Than the other.
That they never take a bath
That they are soiled.
That they eat lice
From their clothes
Let them eat, brothers,
Until the system changes,
Until exploitation ends;
Let them eat brother,
Because we are on the way
To build Ujamaa
But, at present,
The system has not changed.
Let them eat, brother,
Because the rich nations
Are not yet ready
To die a little
So that the poor nation may live:
Let them eat, brother,
Because the rich man
Is not yet ready
To die a little
So that the poor man may live
Let them drink water,
Let them eat air,
Let them digest the sunshine
Because that is what
I can afford to buy.
Meanwhile I wait
For Uhuru to flower,
For Uhuru to come
When the time is ripe.
Let them eat brother,
Because the rich man
Is convinced that
It’s because I’m lazy
That they don’t have food.
That they don’t have good health.
That they wear rags.
And that their house
Is like an abandoned hut
Let them eat brother
Because the rich man
Thinks that it’s because
I don’t plan my family
Let them eat brother.
Because the rich man
Does not like to hear
That he is rich
Because of me
That I work hard,
But for him and
Not for myself
That it’s only because
I’m a slave of a system
That I lead a poor life.
INTRODUCTION
As usual Kundi Faraja is speaking for the lower class. The poet disabuses the idea of vicious cycle of poverty which asserts that ‘the poor are poor because they are poor’. For him he shows that the poor are so because somebody is behind it. Most of the time, it is because the rich (men or countries) have exploited the resources and efforts of the poor that they have remained at the bottom. So the poet shows that there is a need for the upper class to sacrifice their interests a little so that the poor people may also have something to push their lives.
The persona also shows how the government leaders are being used by the rich nations as puppets to exploit Africans where by this system portrays or it is a new system of colonizing African countries which is name as neo-colonialism, and is applied by rich nations mostly.
Moreover this poem can be analyzed by considering the following stylistic features and thematic issues:
The impacts of neo-colonialism to developing countries, neo-colonialism refers to the use of economic or political pressure by powerful nations especially their former countries. In a poem a persona tries to show neo-colonialism as the main problem challenging many underdeveloped countries.
LIVE AND LET DIE
Kundi Faraja
One says that
My children are dwarfs
That no one seems taller
Than the other.
That they never take a bath
That they are soiled.
That they eat lice
From their clothes
Let them eat, brothers,
Until the system changes,
Until exploitation ends;
Let them eat brother,
Because we are on the way
To build Ujamaa
But, at present,
The system has not changed.
Let them eat, brother,
Because the rich nations
Are not yet ready
To die a little
So that the poor nation may live:
Let them eat, brother,
Because the rich man
Is not yet ready
To die a little
So that the poor man may live
Let them drink water,
Let them eat air,
Let them digest the sunshine
Because that is what
I can afford to buy.
Meanwhile I wait
For Uhuru to flower,
For Uhuru to come
When the time is ripe.
Let them eat brother,
Because the rich man
Is convinced that
It’s because I’m lazy
That they don’t have food.
That they don’t have good health.
That they wear rags.
And that their house
Is like an abandoned hut
Let them eat brother
Because the rich man
Thinks that it’s because
I don’t plan my family
Let them eat brother.
Because the rich man
Does not like to hear
That he is rich
Because of me
That I work hard,
But for him and
Not for myself
That it’s only because
I’m a slave of a system
That I lead a poor life.
INTRODUCTION
As usual Kundi Faraja is speaking for the lower class. The poet disabuses the idea of vicious cycle of poverty which asserts that ‘the poor are poor because they are poor’. For him he shows that the poor are so because somebody is behind it. Most of the time, it is because the rich (men or countries) have exploited the resources and efforts of the poor that they have remained at the bottom. So the poet shows that there is a need for the upper class to sacrifice their interests a little so that the poor people may also have something to push their lives.